"Let all your things be done in Love." (1 Corinthians 16:14)
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Introduction:

My photo
Current: Danbury, CT, United States
Welcome! A few years ago, I discovered an application that artists employ in their works to bring cultural awareness to their audiences. Having discerned this semiotic theory that applies to literature, music, art, film, and the media, I have devoted the blog,Theory of Iconic Realism to explore this theory. The link to the publisher of my book is below. If you or your university would like a copy of this book for your library or if you would like to review it for a scholarly journal, please contact the Edwin Mellen Press at the link listed below. Looking forward to hearing from you!

Announcements

I will present or have presented research on Sydney Owenson (Lady Morgan) or my semiotic theory of iconic realism at the following location(s):

2026: I will be researching and writing my third book on iconic realism.

November 2025: New England Regional Conference for Irish Studies, Massachusetts College of Liberal Arts, "Sociolinguistic Evidence in James Joyce’s Ulysses: The Use of Language to Express the Semiotic Theory of Iconic Realism"

April 2022: American Conference for Irish Studies, virtual event: (This paper did not discuss Sydney Owenson.) "It’s in the Air: James Joyce’s Demonstration of Cognitive Dissonance through Iconic Realism in His Novel, Ulysses"

October, 2021: Sacred Heart University, Fairfield, CT: "Sydney Owenson’s use of sociolinguistics and iconic realism to defend marginalized communities in 19th century Ireland"

March, 2021: Lenoir-Rhyne University, Hickory, North Carolina: "Sydney Owenson (Lady Morgan): A Nineteenth Century Advocate for Positive Change through Creative Vision"

October, 2019: Elms College, Chicopee, Massachusetts: "A Declaration of Independence: Dissolving Sociolinguistic Borders in the Literature of Sydney Owenson (Lady Morgan)"

22 September, 2026

Chestnuts



 Chestnuts Gathered on a Country Road

 

Chestnuts

Today, I walked down an old country road in Connecticut,

the same road where Sybil Ludington once road her horse

to warn farmers of the British burning the city of Danbury, 

a chestnut of a tale that is, but local families report it as truth.

 

An azure blue sky with wisps of clouds and a lovely breeze  

wafted through my slightly wavy hair as yellowing leaves 

waved back at me, as if they were smiling a friendly ‘hello.’ 

Some of the leaves having met their time of tumbling, danced

on the breeze, oh yes, more Prayers Answered! Thank you, God!

 

Then, my eyes caught a view of fallen chestnuts, a nice collection!

The winds and rains from the day before must’ve nudged them 

out of their spiny husks, for there they lay, just waiting for me

to admire their shiny, reddish-brown shells, gather them up, 

and celebrate another year with roasting chestnuts on an open fire

 

Some refer to old, favorite songs or hymns as ‘chestnuts,’ 

and isn’t it grand to begin a new season of autumn this way ~

with newly fallen chestnuts, singing old, favorite chestnuts, 

remembering old chestnut tales of courage and devoted love? 

 

© Jeanne I. Lakatos

21 September, 2026

Ugly Duckling's Pond

Years ago, Peadar's Poetry Jam prompt asked us to reveal an unknown from a fairy tale or myth. I chose one of my favorites, The Ugly Duckling's pond. 

Swans in East Lake, Danbury, Connecticut, U.S.A. 

Ugly Duckling’s Pond

Reeds sway
along the water’s edge,
 gentle waves
from graceful paddling
of a family of swans
lap up
heartbroken tears
as they embrace
the distorted reflections
of a duckling,
furtive and yearning.

© Jeanne I. Lakatos 

To hear me recite this, please click HERE

20 September, 2026

A Humble Creation


Photo from Google Images

A Humble Creation

With every minute
the Mighty Sculpture
molds and shapes me 
into that which will
inevitably 
become the fulfillment 
of my dreams ~
His promise,
and I can feel
the special pliancy
of His wondrous hands
as He blends
the Sorrow and the Pain
into the sculpted reality 
of Love and Joy 
in my life. 
I am a humble creation 
of the Almighty Artist. 

© Jeanne I. Lakatos


(To hear my reading of this poem is on Pod-omatic, click HERE.)

19 September, 2026

Take Time


Me, plucking the strings of my Celtic harp

Take Time

When the day has flown at rocket speed,
take time.
When the dog is barking in Kitty's face, 
take time.
When daily demands seem to overwhelm,
take time.
Take time to feel each moment's special glory.
Take time to hear the beauty in a sweet bird's voice.
Take time to love each task for its own story, 
and soon, the Infinite Beam
of life's loving Beacon
transforms the ordinary 
into extraordinary, 
creating simplicity
in time. 

© Jeanne I. Lakatos


(You can hear my reading of this poem by clicking HERE.)

18 September, 2026

Trains! A Phantasmagorical Journey

Grand Central Station, NYC
Photo from Google Images

One week, my poetry group leader asked us to consider taking the train. Well, my trains of thought below switch tracks now and then: from London's Victoria Station Underground to the New York City's Metro North, which transported me from Connecticut via Brewster, NY to Grand Central Station, NY City, a phantasmagorical experience, centered with love. 


Phantasmagoria

My train of thought travels
along rickety tracks
holding onto every second
of life, whirling images
in hues of benevolence,
common sense,  and innocence
trying to make sense of it all,
love

Thrilling, drilling,
milling, willing,
this train has made stops:
friendships, family,
laughter, tears
love

Dedication, rumination,
allocation, tribulation,
abandonment, containment
achievement, bereavement
love.

Once, I rode the train in London.
It stopped suddenly, and we
were told to evacuate.
The bomb did not detonate!
Divine Love

I stepped through a city of bedlam
eyes of fear, fearless, far from home
found my way to the British Library
back to my daughter’s smiling eyes
alive and satisfied, determined:
Loved

Clickety-click, the clock ticks
in synchronicity with New York City.
Passengers wait, date, relate, abate
whirling past the swans, evergreens,
quaint boutiques of Chappaqua:
country love

to Harlem’s door,
racing past graffiti,
colors smearing, words jeering
interlocking letters on a wall
textual shout outs: anxious, proud
confused, fused, words:
city love

Bridge to tunnel, dark, lights blink
so many tracks, interlace under
this train slowly squeals to a stop,
doors open; we walk through the gates
under a Grand Central firmament
to blend in with the multitude
and I am one...
love.

© Jeanne I. Lakatos

(You can hear my reading of this by clicking HERE.)

17 September, 2026

On a Cashew Nut

Once, the Poetry Bus poetry group request for us was to write a poem on something on which we would normally not write... literally.

Well, that particular week, we had been having a100+º heat wave here in Connecticut, and my brain had definitely melted.... So, I took my teeny tiny 'PreciseV5' purple pen and wrote the following haiku on a cashew nut. Graffiti for ants! A fun activity! Here is the photo of my creative endeavor:


Cashew Haiku

On this nut I write
I, this nut, write on
cashew deliberation

© Jeanne I. Lakatos

To hear me recite this, please click HERE.

16 September, 2026

Sydney Owenson: Weaving Threads of Culture Together




From my book: 

In Sydney Owenson’s national tales, she weaves together threads of disenfranchisement and enchantment, capturing the essence of the politically inspired Romantic era, in which the grand is intentionally written to be grander, where literary characterizations entwine with political forces within a civil society. 

The English aristocracy and the publishing community accept Owenson as a significant member of their elite societies through her writing and marriage to Sir Charles Morgan. Even though she takes the name, ‘Lady Morgan,’ she remains loyal to her Irish roots as Sydney Owenson. Her loyalty to both identities serves her expressive purposes well, for she carefully coordinates these unique influences into her text by merging the English tale of aristocratic inheritance with Irish ideology. 

Not only did Sydney Owenson bring innovation to Irish literature in the form of national tales written from a woman’s perspective, but also she included illuminating research in each of her works on the historical significance of her characters, their personal and political milieux, and their sociolinguistic backgrounds. She includes a wide range of socioeconomic and ethnic variables within the linguistic components of her characters’ discourse. 

For these reasons, she has been an excellent choice in researching the relevance of the eighteenth and nineteenth centuries’ revolutionary period in Europe and America. Her interest in uniting political factions and social classes as a way to open communication for the cause of justice in Ireland during this era is clearly evident in her thematic structures and characterizations.